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By Michael McGinty
St. Columba arrived into this world in the
early 6th century of our era, in what is now County Donegal, Ireland, on
December 7th, 521. He was born to royalty, into the clan O'Donnell-his
father, Feidlimid (Fedhlimidh) a great-grandson of Nial of the Nine
Hostages, and mother, Eithne, from the royal house in Leinster, of the
Catlmoir Mor. Had he chosen to do so, he likely would have been an Irish
king; he chose, instead, a religious calling early on. Though channeling
the second or third son into the church eventually became standard
practice among the European aristocracies, it was quite unusual at the
time for someone born with wealth, privilege and power to abandon it
voluntarily. I take that as an indication of Columba's sincerity and
belief.
At any rate, Columba was one of many
remarkable Irish (Gaelic) scholar-monks who almost single-handedly kept
Christianity, learning, ancient secular writings, and literacy alive
during the bleak Dark Ages that engulfed Europe following the collapse
of the Roman Empire. Indeed,
if the historical record is any indication of achievement, it shows
unequivocally that the task of preserving civilization was a labor open
only to the ecclesiastic--for the history of early Ireland lauds paltry
few warriors and kings, but readily acknowledges the influence of
literally hundreds within the monastic communities.
Let me comment briefly on his name. Our
good Irish friar was named Crimthann when just a babe. Colum was
actually his baptismal name, which means Dove. During his life he was
nicknamed Columcille (or Colum Cille)-Dove of the Church. The name we
have become familiar with, and the one I will use for clarity's sake,
Columba, is the Latinization of Columcille. And though we say the family
belonged to the O'Donnell clan, O'Donnell is the modern transliteration
of the old, but ever-evolving, Gaelic designations: Ui Neill, Conaill,
Conall, O Domhnaill.
As a young man Columba advanced rapidly in
the Church; he joined the monastery of Moville, was ordained deacon by
St. Finnian, and was subsequently ordained into the priesthood by the
Bishop of Clonfad, Etchen. Around this time Columba visited the
continent, traveling to the city of Tours, in Gaul (now France), to pay
tribute to St. Martin. During his travels he witnessed the increasingly
unstable life of Europe, as well as the decline in education and
literacy. Contact between Ireland and Rome had always been minimal, so
his cultural tradition kept him as apart from the Roman world's
intellectual demise as the geological circumstance of Ireland kept it
removed from Rome's political demise; he looked at the cultural
degeneration as an observer, an outsider. But he saw where the anarchy
was leading and abhorred it.
Once back on Irish soil, and while living
at the Mobhi Clarainech Monastery, a great pestilence spread across
Ireland, devastating the populace with disease. It is at this point that
Columba returned north, to his
homeland and present-day Derry (or Londonderry, then called Doire,
meaning Oak Grove), where he founded the first of many monasteries to
come.
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